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Did I want him back? This is because most people prefer privacy. What about rope burns on wrists and legs? They are convenient for those visiting London for the first time. Intellectual arrogance, spiritual arrogance, and blindness made many believe that the unique and absolute interpretative truth was in their own hands and that they had to impose it on others.

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Everything it did was based on information people posted for public consumption. Let this be yet another reminder for people to think about over-sharing. To me, it's obvious that connecting your Foursquare account with Twitter is tantamount to broadcasting your whereabouts.

I've done that, but I did so knowingly. But it never hurts to remind people to put thought into whether they really want to publicly share where they are and, by implication, where they're not. And parents, this is yet another good opportunity to share a bit of digital literacy with your kids. And, considering the number of mobile apps being created all the time, "this is not the last time that will happen," she added.

Aside from safety and privacy concerns, location can also be embarrassing, as I realized a few years ago when I went to a particular holiday party instead of another party that some people thought I "should" have gone to. Without thinking, I used Facebook to "check-in" to the party and then realized that my would-be hosts from the other party might see it.

To save face, I quickly jumped in my car and drove 35 miles to put in an appearance at the other party. I'm sure my wife will be pleased to know that I never used the Girls Around Me app when it was available, but I have used Foursquare and Facebook's check-in features and, when you sign into Foursquare via Facebook, you have to go out of your way to change the default from Friends to Public.

Facebook also lets you disclose your location from its own mobile app, but you don't have to and, if you do, you get to decide who can see it each time you post. It's very important that users know that the settings are "sticky," so if you post something publicly, your next post will also be public unless you change it to a more limited audience.

I have no problem with location services. I use several, including Glympse, which allows me to share my location with friends and family in real-time so that they can track my movements and whereabouts as I drive, ride my bike or walk around. This can also be reassuring to family members, who can use it to make sure that loved ones -- parents for instance -- know where they are and when they'll get to their destination.

Checking in with Facebook and Foursquare can be fun, as long as you're in control of who knows where you are. It's up to all of us to learn to use these services carefully and up to companies to employ its best practices to minimize the risk of unintended consequences.

This article first appeared in the Mercury News. The Friendship Bible is an attractive but very challenging project. I am well aware that we have in the past nineteen centuries of Christian anti-Judaism and that in comparison a few decades of dialogue is a small thing. We need to work harder to ask for forgiveness and to repair the damage caused by misunderstandings. The values, the traditions, the great ideas that identify Judaism and Christianity must be put at the service of humanity without ever forgetting the sacredness and authenticity of friendship.

The Bible makes us understand the inviolability of these values, a necessary premise for constructive dialogue. The best way to talk, however, is not just talking and discussing, but making plans and realizing them together with all those who have good will and mutual respect in friendship. There is a rich complementary relationship that allows us to read together the texts of the Hebrew Bible helping each other to dissect the riches of the Word of God.

For the Jew like the Christian, there is no doubt that love for God and for the neighbor summarizes all the commandments. Therefore, Jews and Christians must feel like brothers and sisters, united by the same God and by a rich common spiritual patrimony, on which to build a foundation and continue together to build the future.

It is vitally important for Christians to discover and promote knowledge of Jewish tradition in order to be able to understand themselves authentically. The study of the Torah is part of this fundamental commitment.

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This is why I want to entrust your journey of research to the words of the invocation that every Jewish believer recites daily at the end of the amidah prayer: Although the Bible has been considered as a sacred text Intellectual arrogance, spiritual arrogance, and blindness made many believe that the unique and absolute interpretative truth was in their own hands and that they had to impose it on others.

The image that the Bible reveals to us about God is diametrically opposed to this. The God of the Bible can change his opinion according to human behavior, he does not act like a computer program, he dialogues with men because he is sensitive to their behavior and their vicissitudes.

Jeremiah, who had received the order from God to proclaim a given message, was disconcerted by the message of another prophet who proclaimed the antithesis of his own. Only after returning to consult God did he reply to Hananiah that his message was false: God can change his opinion. He is a dynamic Being The opposite happens when God warns the people of Israel: Through this dialogue between the celestial and the terrestrial, it was revealed to man in the biblical text what conduct God expects from individuals, but the ultimate truth of his working with his creatures and the sense of their existence is an unknown mystery for every man.

The book of Yov, or Job, and multiple biblical passages are clear in this regard. It is much more than a concept or an idea. Martin Buber has developed a critique well founded to such intellectual structures, which he exposes in the essays collected in The Eclipse of God. Buber, The Eclipse of God. Considerations on the relationship between religion and philosophy, Editions of Community, Milan When the mind elaborates an idea, according to Buber, creates an image that is ultimately material.

In confining God within the limits of an intellectual creation we are, therefore, subtly transgressing the commandment of the Commandments which prohibits us from making any image, inspired by the to material things that represent God. His Presence, therefore, is to be found in existence itself: Pope Francis has developed this vision in his life in his particular and specific dialogue with God and with the people.

From his position, founded on faith in Christ, he believes that the interpretation of the biblical texts by Jewish scholars rather than leading to opposition serves to clarify and understand the texts themselves more deeply. The paragraph of Nostra Aetate in which it is clarified that God maintains his covenant with the Jewish people, which has never been abolished, has undoubtedly been for Bergoglio the theological basis for seeking in dialogue with the Jews a complementary relationship that allows him to reach a vision He integrates his own faith, as he himself writes in his apostolic Exhortation Evangelii gaudium: For this reason, the Church also is enriched when she receives the values of Judaism.

We can also share many ethical convictions and a common concern for justice and the development of peoples. The theology of Francis is strongly pragmatic. Religiosity, in his vision that I share, it can not be essentially confined to academies, meditation and spiritual elevation.

Yehuda Amichai, a Jewish poet of the generation that founded the State of Israel, was born in an observing house, had a religious education, but the Shoah and the War of Independence marked a curvature in his life. In analyzing his poems, I feel his desperate need to ask questions to that God in whom he was taught to put his faith in.

He left observance, but not the values proposed in the Bible; therefore, in reading his poem Jerusalem, we discovered the profound sense of what we have just written about the barriers that one erects so as not to see the human condition of the other. Bianchi, ""A port on the shore of eternity""Jerusalem in the poem by Yehuda Amichai. On a roof in the Old City Laundry hanging in the late afternoon sunlight: The white sheet of a woman who is my enemy, The towel of a man who is my enemy, To wipe off the sweat of his brow.

In the sky of the Old City A kite. We have put up many flags, They have put up many flags.

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Without thinking, I used Facebook to "check-in" to the party and then realized that my would-be hosts from the other party might see it. Discretie si igiena maxima. But it never hurts to remind people to put thought into whether they really want to publicly share where they are and, by implication, where they're not. Views Read View source View history.

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